Coleridge, philosophy, and religion : Aids to reflection and the mirror of the spirit
Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen prim...
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| 格式: | 圖書 |
| 語言: | Undetermined |
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Cambridge, U.K.,New York
Cambridge University Press
2000
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| Thư viện lưu trữ: | Trung tâm Học liệu Trường Đại học Cần Thơ |
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| LEADER | 01531nam a2200229Ia 4500 | ||
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| 020 | |c 110 | ||
| 082 | |a 821.7 | ||
| 082 | |b H455 | ||
| 100 | |a Hedley, Douglas | ||
| 245 | 0 | |a Coleridge, philosophy, and religion : | |
| 245 | 0 | |b Aids to reflection and the mirror of the spirit | |
| 245 | 0 | |c Douglas Hedley | |
| 260 | |a Cambridge, U.K.,New York | ||
| 260 | |b Cambridge University Press | ||
| 260 | |c 2000 | ||
| 520 | |a Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German thought. Moreover, the principal impulse behind his engagement with that philosophy is traced to the more immediate context of the English Unitarian-Trinitarian controversy of the eighteenth and nineteenth centuries. The book re-establishes Coleridge as a philosopher of religion and as a vital source for contemporary theological reflection | ||
| 650 | |a Philosophy, German,Triết học Đức | ||
| 650 | |y 19th century,Thế kỷ 19 | ||
| 910 | |a Nguyên | ||
| 980 | |a Trung tâm Học liệu Trường Đại học Cần Thơ | ||